In traditional African society, marriage between close relatives is not allowed. 4. Thus, it recommended that cultural practices that are harmful to women should be discarded, I always knew that marriage was between a man and a woman. In terms of methodology, qualitative analysis was adopted in examining how African integrated cultural life affect the marriage. In African societies, the people see marriage as proof that a man is mature and is capable of taking care of the family he will build with his wife. Filed Under: Essays Tagged With: Family. by J. Kgler / R. Gabaitse / J. Stiebert), Marriage and family life in Zimbabwean culture. The Role of Folk Music in Traditional African Society: The Igbo Experience 306 marriage rites, post natal ceremonies and other domestic duties. She is given the task to find her groom in a crowd of guests while she greets them. History Of Marriage Customs In Africa Isukha Traditional Marriage Processes and Rituals in Pre-Colonial Kenya. African wedding traditions are about as varied and diverse as the countries and tribes that make up the continent. This is neither biblical nor African custom but an aftermath of religion, colonization and perhaps misapplication of the scripture. Bible in Africa Studies International Conference-UB.GABORONE,25-27 JULY,2012, LITURGICAL ASPECTS OF WEDDING CEREMONIES IN REFORMED CHURCHES OF AFRICAN ORIGIN, The Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriageThe Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriage, A Diet of Wives as the Lifestyle of the Vapostori Sects: The Polygamy Debate in the Face of HIV and AIDS in Zimbabwe, Tsitsi Dangarembga's Nervous Conditions Literary Analysis: A UNISA Dissertation, SSM 11: Natasha Erlank, "Missionary views on sexuality in Xhosaland in the nineteenth Century", New Evangelization For The Catholic Church And Local Cultures In Zimbabwe, Same-sex union articles in the Journal of Religion and Gender in Africa, A voluminous book on Redemptive masculinities in the era of HIV and AIDS, A woman should learn in quietness and full submission-1 Timothy 2:11, And the Two will become One Flesh (Mark 10:8): Domestic Violence as a Destabilising Force against the Institution of the Family in Zimbabwe, BiAS 17: The Bible and Children in Africa (edited by Lovemore TOGARASEI & Joachim KGLER), Could I Vote for a Mormon for President? African culture and traditions are handed down from generation to generation. Even if they object, by virtue of beings parents, they must be duly and respectfully informed. These values are best explained in African traditional marriages, family, clan, individual gifts and names, talents, cultural practices, arts and sculptures, dress, music and dance, folk stories amongst other traits peculiar to the African society. In a traditional marriage, men tend to have a higher status, have more . Its no surprised therefore that wedding is usually conducted after the couple had performed their traditional rites. The Bahama of Africa and tribes of Samoa. Berlin: Pp. The point is that this African society, on the other hand, does not emphasize individual looks and lust as the primary motivation for marriage, but rather the basic focus is on building families and communities. For them, "love" is ife, "to love" is iferan, and "I love you" is mo fe e.2 In the East African country of Kenya, the over 6 million Gikuyus express love reflexively, as in "to love one another," ngwendet n, rather than the sentiment Its customary gifts [and not a price for buying a bride] in appreciation of the gift of a bride. Feminist philosophers have seen marriage as playing a crucial role in women's oppression and thus a central topic of justice. It can also be called a total separation (Collins English Dictionary, 2011). Marriage is sacred in Africa and beyond; because it solidifies relationships that enrich communities and nations by bringing forth new life and new hope. The cultural values form a moral code, which regulates the community. The African marriage is full of deep-rooted culture that cannot be wished away. Experience from the drama shows that the family and community play a fundamental role in the success and stabilization of the marriage. Philosophers have also disputed the underlying moral and legal rationales for the structure of marriage, with implications for questions such as the content of its moral obligations and the legal recognition of same-sex marriage. ABSTRACT. This paper examines union patterns of young women (aged 15-29) in more than two dozen countries in sub-Saharan Africa, with the objective of documenting and analyzing the extent and nature of the. Christian marriage is different from traditional marriage in Igbo nation. Marriage in South Africa exists in a number of different forms, as a result of the diversity of religions and cultures in the country. C.N Nwadiokwu, 2E.S Nwadiokwu, 3E.N Favour, 4 It must be noted that the African society loves to have children. Same sex marriages are happening everywhere around the world and it has received a significant boost in numbers since the landmark ruling given in Obergefell v. Hodges which made it legal in the 50 states across the United States of America. This article analyzes gender perspectives at two secondary schools in Nsukka, Nigeria. 3. Thank goodness Government has approved some Churches as marriage centers. Instead, the women are told to go to court. It analyzes gender-role changes or perceptions of change based on students reported interactions in formal education settings. Religion informs everything in traditional African society, including political art, marriage, health, diet, dress, economics, and death. The history of marriage customs in Africa are, interestingly, based on practices that other cultures around the world have historically practiced. Marriage in african traditional society pdf Marriage in South Africa Wikipedia, Marriage in African Traditional Society UK Essays Julius Gathogo, Jennifer Sistig, Judith Kotze, Kudzai Biri, Johannes Wessels, Joachim Kuegler, Stephanie Feder, Francis Machingura, Fortune Sibanda, BiAS Series, Reverend Nyasha Madzokere, Canisius Mwandayi, Musa W. Dube, Lovemore Togarasei, Moji Ruele, IN: Networks, Resources and Economic Action. This has become a great problem that many igbo men choose to cohabitate with a woman than marry her because of the resultant shame., In a traditional Igbo wedding, the man asks the woman to marry him. The wedding tradition came along with colonization and the inception of Christianity in Africa. The focus is on the collective more than the individual. It is found that there are many differences between the two of these cultures. moral confusion and conflict that presently confront African Christians at marriage. The Development of Cultural Unity In sub-Saharan Africa no overarching great tradition developed Sub-Saharan Africa is a vast territory of many small traditions. Historians know very little about the prehistory of these many small traditions and their peoples African cultures are highly diverse There is an estimated 2000 Academia.edu no longer supports Internet Explorer. Journal of African Interdisciplinary Studies, 5(4), 4 23. Sorry, preview is currently unavailable. This is not to say that indigenous African spirituality represents a form of theocracy or religious totalitarianism not at all. - Agriculturally is easier to have a big family to cultivate the land. The Protocol to the African Charter on Human and Peoples' Rights on the Rights of Women (Protocol to the African Charter),13 article 2(1)(b) provides that state parties must enact and effectively implement appropriate legislative or regulatory measures, 11 South Africa ratified the CEDAW in 1996 and presented its first Country Report in 1998 . (1977: 113) Marriage in the traditional patriarchal society of Africa is performed with great importance and dignity. Unlike, that of my own culture in the United States of America, where I am free as a citizen to choose whomever I may choose to marry and when and if I may marry. Sodi et al. Helping another person experiencing psychosocial or emotional distress and mentoring someone to achieve a life goal can be one of the most enabling human services. African society has been undergoing tremendous changes in every aspect of life including family structure and marriage. In various traditional African societies, the African woman possessed the power that binds the society together. In this presentation, the traditional African marriage is examined in relation to the involvement of family and community for sustenance from the perspective of Ama Ata Aido'sAnowa.Marriage in this context is a union which brings a man and a woman together for companionship and procreation. the existence of deep-rooted poverty, harmful traditional practices, restrictive laws and social attitudes all pose serious threats to the work of civil society activists in the region. in traditional Africa from a holistic perspective, with emphasis on how culture has impacted negatively on their well-being, although there are benefits derive from their status in society. Ethical Perspectives, The Community Dimension of Sexuality: Exploring and Reviewing the Concept of Posterity in Africa in the Context of Childless Couples, this man is my wife: the same-sex marriage prohibition act of 2014 in nigeria, Until He Releases Me from His Ancestors: An African Spirituality Pastoral Response to Wife Abuse, Quaestio Disputata What Male-Female Complementarity Makes Possible: Marriage as a Two-In-One-Flesh Union, Forum: Sexual Morality and the Possibility of "Same-Sex Marriage" *135 WHAT SEX CAN BE: SELF-ALIENATION, ILLUSION, OR ONE-FLESH UNION, Polygamy in Dramatic Texts: A Discussion around Postmodernism, ALCOHOL DEPENDENCE SYNDROME AS A ROOT OF INCAPACITY TO ASSUME THE ESSENTIAL OBLIGATIONS OF MARRIAGE (CAN.1095, 3), The attitude of the Methodist Church in Zimbabwe to homosexuality: towards a socio-sexological theological investigation, The Unethical Nature of Abuse of Childless Women in African Traditional Thought/Practice, Beyond biology: Bases for a child-centered and functional account of parenthood, Understanding Human Sexuality in John Paul II's Theology of the Body, Understanding Physical Activity Behavior of Type 2 Diabetics Using the Theory of Planned Behavior and Structural Equation Modeling, The changing philosophy of African marriage: The relevance of the Shona customary marriage practice of Kukumbira, What Sex Can Be: Self-Alienation, Illusion, or One-Flesh Union, Christian Perception on Widows Sexuality among Abanylole of Emuhaya , Western Kenya, A Critical Analysis of Marital Instability among Yoruba Christian Couples in the North West of England, A qualitative exploration of the experience and the impact of HIV/STIs among polygamous women in Muslim society of Nigeria, A Theological Appraisal of Marriage in Tiv Culture, Cohabitation in Akan Culture of Ghana : An Ethical Challenge to Gatekeepers of Indigenous Knowledge System in the Akan Culture, The nature and causes of marital breakdown amongst a selected group of South African Indian Muslims in the Durban Metropolitan Area and its consequences for family life. The bride and the groom marry for further lineage of the groom's family. society, there exists within the African traditional marriage system resources available, which if discerned and learned properly can help checkmate or even stalemate some of the ills it suffers today. Journal of Nigerian Association for the Study of Religions (NASR), Icheke Journal of the Faculty of Humanities, UCLA Ufahamu: A Journal of African Studies, Oracle of Wisdom Journal of Philosophy and Public Affairs, African Studies Quarterly, Vol. This is a result of their own independent beliefs and traditions which causes them to go about their own unique ritual, although there are few similarities between the two countries., To the Igbo people of West Africa marriage is essential in life. The Development of cultural Unity in sub-Saharan Africa no overarching great tradition developed Africa. 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