fanny cochrane smith family members

Leanne M (Volunteer Curator - Australia) , Henry Mylam Cockerill, Convict "Phoenix" 1824, Mary Ann (Bugg) Baker - Burrows - McNally - Ward - Burrows [Bushranger], Frederick Wordsworth Ward [Bushranger - Captain Thunderbolt], https://www.wikitree.com/wiki/Cockerill-55. This profile appears to be more an experimental tree - Fanny Cochrane where the user has attached potential relatives to Fanny rather than where they should be. * Tasmania Birth Record - Alfred Gower COCKERILL born 27/9/1858 New Norfolk, father Henry Mylam COCKERILL, mother Eliza VINCENT We encourage you to research and examine these records to determine their accuracy. INTRODUCTION . * Roland George Albert Cockerill "I have wondered recently, what Grandmother Smith would make of what we've done today in the fight that we've had," Kerry says. "He used to strip the Aboriginal children naked and flog us on the table I was flogged on my naked skin with a long stick. Throughout her life, Fanny experienced great brutality and witnessed the subjugation of her people. The Smith family became leading members of the Methodist community. Despite facing incredible adversity early in life, Fanny's spirit prevailed. * mother Sarah Tanganuturra Cochrane 1806-1845 Two years later, Fanny died at Port Cygnet. Following Truganini's death in 1876, Fanny claimed the title 'last Tasmanian'. Today, it is the only known recording of the Palawan language. * mrs Alice Smith Upon hearing her own performance, Smith had cried "My poor race. The couple also ran a boarding-house in Hobart. Colonialism either killed or drove away the Palawa, which translates to Tasmanian Aboriginals. Are you Black?" * Jane bugg. Her spoken introduction before the song begins with 'I'm Fanny Smith. "[But] she worked hard, she spoke her language, and she looked forward in life looking after her family to make sure they were provided for.". But his family is being deported because he has Down syndrome, National Film and Sound Archive of Australia, recover and reclaim Indigenous language in Tasmania over recent decades, Snakes, the CIA and nitric acid: How 'mind-control' experiments came to the University of Sydney, Meat could 'lead you into sin': the story of vegetarianism in Australia, Duelling was not about killing': The real motives behind the deadly practice, What Indigenous culture can teach us about respecting our elders, Bangarras incoming artistic director on taking the reins and staging a nine-part hymn to Country, Every school in Australia could teach an Indigenous language. As Fanny's people died around her, she created a vibrant community that is at the heart of much of the existing Palawa community today her descendants are everywhere in Tasmania. Born in Waybalenna Aboriginal Establishment, Flinders, Tasmania, Australia on Dec 1834 to John William Smith (Burwood/Barwood) and Pleenerperrener Palawa (Nancy) aka (Sarah or Mother Brown). Judging the spirited Fanny as too unruly and independent, Clark sent Fanny to an orphan school in Hobart when she was eight. Geni requires JavaScript! Fanny Cochrane Smith (1834-1905) was recognized by the Tasmanian government as 'the last survivor' of the Tasmanian Aboriginal race, and was granted 305 acres of land at Nicholls Rivulet in 1889. Cochrane Smith died of pneumonia and pleurisy at Port Cygnet, 10mi (16km) from Oyster Cove, on 24 February 1905. Discover the meaning and history behind your last name and get a sense of identity and discover who you are and where you come from. After receiving a government annuity of 24 and a land grant of 100 acres (40:ha), she selected land near Oyster Cove to be near her mother, sister and brother and the couple moved there shortly before their first child was born. * Mildred Eliza Cockerill Fanny Cochrane Smith (1834-1905), Tasmanian Aborigine, was born in early December 1834 at the Wybalenna Aboriginal establishment, Flinders Island, Tasmania, daughter of Tanganuturra (Sarah), father unknown. Duke University Libraries. Fanny was born at Wybalenna, Flinders Island, in 1834. Fanny died in 1905. Fanny was born at Wybalenna, Flinders Island, in 1834. Fanny married William Smith. He started "Yothu Yindi" in 1986 and the band has both Aboriginal and non-Aboriginal members. Fanny Cochrane Smith (ne Cochrane; December 1834 24 February 1905) was an Aboriginal Tasmanian, born in December 1834. He did not examine her personally, but compared locks of her hair with samples of earlier Tasmanians, and conducted a photographic comparison of her and Truganini. * Ernest Augustus Sear Cockerill Data provided by Radaris. He even wanted the promise of her skeleton when she died. I have added all the birth, marriage cetificates, and death notices that I have been able to find so far. * Ivy Cockerill She was forced to live with Robert Clark, the preacher at Wybalenna. Colonial Secretary's Office (CSO) 11/26/378, 11/27/658 (Archives Office of Tasmania). And a choice she made in 1899 ensured her voice will both symbolically and literally echo long into the future. Mum Shirl was one of the founding members on some of the most important Indigenous advocacy, health and social welfare boards, such as the Aboriginal Legal Service, the Aboriginal Medical . The profile has been mastered and relationship locked to stop unsourced family being added. * Eliza Shung Fanny Cochrane Smith. I'm the last of the Tasmanians'," June says. She passed away on 24 Feb 1905 in Cygnet, Tasmania, Australia. Born in Wybaleena, Aboriginal Establishment, Flinders on Abt 1832 to Sarah Ploorernelle Tingnooterre. 1 reference. Telling the story of "Fanny's Church"Written by Ayla Williams, Community & Cultural Resource Officer, Leprena UAICC TasmaniaIt is with great honour and total adoration that we announce a new segment on "The Orb" around Fanny Cochrane-Smith, our ancestral matriarch, our familial warrior woman, cultural compass.It is hard to put in to words the strength, story and [] About Fanny Cochrane Smith . * father John Burrows no dates In 1854, Fanny married William Smith, an English sawyer and ex-convict, and between 1855 and 1880 they had 11 children. This paper is an attempt to present the records of interviews by Ernest Westlake with people living in Tasmania who had a knowledge of the Tasmanian Aborigines either from personal See also, Operated by Ancestry Ireland Unlimited Company. 'The Tasmanian Aborigines and their Descendants, Parts I and 2', Psychology Department, University of Tasmania, 1978, Names her as 1.5 Frances('Fanny Cochrane'), circa 1832 / 1834 - 24. Wanting to provide a safe haven for the downtrodden, Fanny and William started a boarding-house in the centre of Hobart. In 1903 Fanny Cochrane Smith and Horace Watson create some of Australia's earliest known recordings and the only known audio of indigenous Tasmanian words. Abt 1832 - Wybaleena, Aboriginal Establishment, Flinders, Fanny Cochrane Smith (Burwood/Barwood) passed away. Carol has been working on the family tree for more than 12 years, and took over the task from her aunt, who worked on it for more than 30 years. The woman in this recording is Fanny Cochrane Smith. Between 1899 and 1904, recordings were made on wax cylinders using a grammophone. Cochrane Smith's mother, Tanganutura, was taken by George Augustus Robinson to Wybalenna, where her daughter was born in 1834; Fanny married an English sawyer, William Smith, settling at Nicholls Rivulet, near Oyster Cove, and producing eleven children. "I think we were just calling ourselves 'Aboriginal descendants' at that time. Following the death of Truganini in 1876, Fanny laid claim to be "the last Tasmanian". Her grandmother is a descendant of Fanny Cochrane Smith - the last of the Tasmanians. [1] She is considered to be the last fluent speaker of the Flinders Island lingua franca, a Tasmanian language,[2] and her wax cylinder recordings of songs are the only audio recordings of any of Tasmania's indigenous languages. For 10 years he tried, with some success, to collect samples from Fanny's body. Discover your family history in millions of family trees and more than a billion birth,marriage, death, census, and miltary records. In 1847 her parents, along with the survivors of Wybalenna were removed to Oyster Cove. Now, one of her great-great-grandchildren, Joel Birnie, has decided to tell her history, and his family story, of surviving colonisation. CSVD-related dementia will affect a growing fraction of the aging population, requiring improved recognition, understanding, and treatments. In 1898, Henry Ling Roth published a paper in the Journal of the Royal Anthropological Ins*ute examining Smith's claim to be a "full-blood" Aboriginal Tasmanian. Her passionate voice that proudly carried the language of her people, remains in the Tasmanian Museum and Art Gallery. * Tasmania Birth Record - Edward James COCKERILL born 16/4/1847 Bothwell, father Henry Mylam COCKERILL, mother Eliza VINCENT 'Over a hundred years, Joel Stephen Birnie's ancestors Tarenootairer, and her daughters Mary Ann and Fanny Cochrane, endured abduction, rape, enslavement, destitution, despair and disease, while their family and their world died before their eyes. Frances( Fanny Cochrane Smith married William Peter Smith and had 13 children. Smith is known for her wax cylinder recordings of Aboriginal songs, recorded in 1899, which cons*ute the only audio recordings of an indigenous Tasmanian language. Here, Fanny learnt her language, songs, dances and ceremony. It gave a glimpse of Fanny's childhood, and the brutal conduct of catechist preacher Robert Clark and his wife. This database contains family trees submitted to Ancestry by users who have indicated that their tree can be viewed by all Ancestry subscribers. To vote for this object, view on TMAG's Shaping Tasmania; a journey in 100 objects and leave a comment. There are no records of Fannys original name. [an error occurred while processing this directive] * mother Charlotte Derby Bugg no dates, * spouse Henry Mylam Cockerill, Convict "Phoenix" 1824 (1806-1873) Supporting evidence is needed to add Frances Florence to her name. Following her marriage, Fanny and her husband ran a boarding-house in Hobart. She is considered to be the last fluent speaker of the Flinders Island lingua franca, a Tasmanian language, and her wax cylinder recordings of songs are the only audio recordings of any of Tasmania's indigenous languages. Historical Person Search Search Search Results Results William Smith (1831 - 1902) Try FREE for 14 days Try FREE for 14 days How do we create a person's profile? Smith is known for her wax cylinder recordings of Aboriginal songs, made in 1903, which comprise the only audio recordings of an indigenous Tasmanian language. Skip Ancestry navigation Main Menu. Archives & Manuscripts Collection Guides Search within She talked and sang into the bell of a gramophone in her Pakana language, which was captured on a series of wax cylinders. * Private This database contains family trees submitted to Ancestry by users who have indicated that their tree can only be viewed by Ancestry members to whom they have granted permission to see their tree. imported from Wikimedia project. "In my lifetime, to go from a little country bumpkin, who grew up in a valley where there were no Aborigines, no prospect of there ever being any Aborigines. 0 references. Instead, she was brutally punished and described as depraved. The only known recording of Tasmanian Aboriginal song and music. Fanny was a well-known active member of the Nichols Rivulet community, holding many fundraising activities and donating land to the Church. Fanny (Cochrane) Smith (1834 - 1905) Fanny Smith formerly Cochrane Born Dec 1834 in Wybalenna, Flinders Island, Tasmania, Australia Daughter of Nicermenic Unknown and Tanganutura Tarenootairre [sibling (s) unknown] Wife of William Smith married 27 Oct 1854 (to 1902) in Hobart, Tasmania, Australia Fanny Cochrane's mother and father, Tanganutura and Nicermenic, were two of the Tasmanian Aboriginals settled on Flinders Island in the 1830s by the Rev. 149 . I believe all her children to be correct. When Truganini died in 1876, Fanny claimed the title of 'the last Tasmanian'. Many of Fanny's Oyster Cove friends, including Truganini, came to call on her. The 46 survivors, including Fanny and her family, were relocated to Oyster Cove in the south of Hobart. Summary Fanny Cochrane Smith was born in 1834 at Wybalenna settlement on Flinders Island in Bass Strait. In 1899, she shared the songs of her people at a concert held in her honour. Fanny spent the rest of her life there. [1] She is considered to be the last fluent speaker of the Flinders Island lingua franca, a Tasmanian language,[2] and her wax cylinder recordings of songs are the only audio recordings of any of Tasmania's indigenous languages. After many years of forced separation, she was finally able to live freely with her family and community. In June 1834, the year of Fanny's birth on Flinders Island, he was reported to Robinson as being involved in stealing a boat on the Leven River on the NW Coast with Probelatter. Smith. They went on to have11 children all of them survived. They had one daughter: Eleanor Smith (born Magee). People would come from all over the country to see her perform the Palawa songs and dances. Age 91 / Nov 1931. He kept Fanny in squalor and beat her whenever she rebelled. In recognition of this, the governmentgranted her 300 acres of land and increased her pension to 50 a year. In recognition of her status as last Aboriginal, the Tasmanian government granted her 300 acres (121 ha) of land. She became a trailblazer for her people and well-known for her singing voice, she sang the songs of her people to crowds of European people and they seemed to love it. 'Fanny Cochrane Smith's Tasmanian Aboriginal Songs' has been added to the National Film and Sound Archive's Sounds of Australia. Fanny passed away on month day 1905, at age 70 at death place. In 1854, she married William Smith and took up a land grant at Nichols Rivulet, keeping close bonds with her people at Oyster Cove. These 10 hectares were among 3,800 hectares returned that year. 76 . In June 1834, the year of Fanny's birth on Flinders Island, he was reported to Robinson as being involved in stealing a boat on the Leven River on the NW Coast with Probelatter see FM p.893. A research writer and author of the Isle of Dragons trilogy. In 1899 and 1903, Fanny agreed to work with the Royal Society of Tasmania and makerecordings of her voicein language. \r\rIf, by some bizarre twist of copyright laws this recording is now copyright to someone, please inform me.\r\rRead more about this recording and Fanny Cochrane Smith at the Wikipedia entry http://en.wikipedia.org/wiki/Fanny_Cochrane_Smith In 1847, Fanny and the other survivors of Wybalenna were moved to an abandoned convict settlement at Oyster Cove in Tasmania's south. date of birth. family name. (with two plates) ABSTRACT Wax cylinders recorded by Mrs. F'anny Cochrane Smith in 1899 and 1903 were re-recorded using modern techniques. If you ask about the Aboriginal population, or lack thereof, in Tasmania today, it raises a huge question mark. Fanny successfully moved within two worlds. Fanny Cochrane Smith, the last known speaker of the language, can be heard from the third minute of the recording. New and compelling histories from Australia and around the world. * Elizabeth Henrietta Cockerill William Smith was a dependable hardworking man, who was sent to Australia after committing the of stealing a donkey. Fanny Cochrane 1834-1905 appears to be a duplicate of Fanny Smith however she has lots of connected profiles that don't make sense. What is the source for Frances Florence as her name? After many years of forced separation, she was finally able to live freely with her family and community. I was born on Flinders Island. It is part of a series of recordings made between 1899 and 1903. But when Fanny was 19, an ex-convict named William Smith offered her a different future. Watson is the great grandson of Horace Watson, who recorded Fanny in 1903. Fanny was born in 1834 on Flinders Island. * Norman Ellis Cockerill * Benjamin Smith Submit your Australian Story now. Fanny, who died in 1905, was the ultimate survivor of the abuse that the colonisers so freely gave in return for taking our lands. Fanny, Albert's grandmother had a very hard life before she came to Nicholls Rivulet. This included Fanny, her mother Tanganutura, the man she called father Nicermenic, her half sister, half brother and Truganini. * Eunice Cockerill A century later the Pakana people, including Cochrane Smith's. As a young girl Tanganutura had been moved to Wybalenna on Flinders Island with others of her tribe and family by George Augustus Robinson, Protector of the Aborigines. What have I done", she believed the voice to be that of her mother. You can contact the owner of the tree to get more information. "In reality, Wybalenna became a place of death.". This database contains family trees submitted to Ancestry by users who have indicated that their tree can be viewed by all Ancestry subscribers.These trees can change over time as users edit, remove, or otherwise modify the data in their trees. A reverend at the time said: "I have often heard her speak in public on religious topics and I have never heard a more original speaker. Fanny spent her life navigating between the European world, and the world of her people. In 1984, the Tasmanian Aboriginal community the Palawa reclaimed the land of the Oyster Cove settlement as Putalina. Many of the Tasmanian aboriginal community are their descendants. * Arthur Cockerill From the age of five to eight she lived in the home of Robert Clark, the Wybalenna preacher, and was then sent to the orphan school in Hobart to learn domestic service skills after which she returned to Wybalenna. Here, Fanny learnt her language, songs, dances and ceremony. It is a place where historical truths of invasion, resistance and survival continue to be told. * Herbert Wellington Cockerill It is at least one successful attempt to keep something of Aboriginal culture in Tasmania alive. She was born at Settlement Point (or Wybalenna, meaning Black Man's House) on Flinders Island. "Can you imagine how frightening that would have been? It holds the memories and the aspirations of generations of people. With one single test, you can discover your genetic origins and find family you nenver know you had. Proudly maintaining her Aboriginal identity, she was a convert to Methodism. The songs and commentary were originally recorded on wax cylinders. * Tasmania Marriage Record - Henry Mylam COCKERILL age 58 married Alicia MACLEAY age 48 on 31/1/1866 Oatlands, I have detached Henry William Cockerill as he is the son of Henry Mylam COCKERILL and Elizabeth VINCENT and also detached his children On her marriage, the government of the colony gave Fanny a land grant of 100 acres at the nearby Nicholls Rivulet in recognition of her people's dispossession and a pension of 24 a year. She became a Methodist and gave the land needed to build a Methodist church at Nicholls Rivulet, which opened in 1901. State Library of Tasmania Images Photos of Smith, Fanny Cochrane; She passed away on 24 Feb 1905 in Cygnet, Tasmania, Australia. No indigenous name is known; Robinson gave European names to all the Indigenous Tasmanians who arrived at the Island as part of his attempt to suppress their culture. Frances ( Fanny Cochrane Smith family tree Parents John William Smith (Burwood/barwood) 1794 - 1851 Pleenerperrener Palawa (Nancy) Aka (Sarah Or Mother Brown) 1796 - 1845 Spouse (s) William Peter Smith 'Fanny Cochrane Smith's Tasmanian Aboriginal Songs' has been added to the National Film and Sound Archive's Sounds of Australia. This surname (in any of the two possible English senses; see also below) is also found in Haiti. Affect a growing fraction of the Nichols Rivulet community, holding many activities! Pension to 50 a year including Truganini, came to call on her attempt keep. Calling ourselves 'Aboriginal descendants ' at that time her perform the Palawa songs and commentary were recorded! In the south of Hobart Church at Nicholls Rivulet hectares were among 3,800 hectares that. Of forced separation, she was forced to live freely with her,... 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Smith Submit your Australian Story now spirited Fanny as too unruly and independent, Clark sent Fanny an. Magee ) her marriage, Fanny agreed to work with the Royal Society of Tasmania ) December.... Kept Fanny in squalor and beat her whenever she rebelled has both Aboriginal and members... Point ( or Wybalenna, Flinders on Abt 1832 to Sarah Ploorernelle Tingnooterre in this recording is Fanny Cochrane.... Including Truganini, came to call on her including Fanny and her family and community passed! Included Fanny, her mother, understanding, and death notices that I have been able to live freely her... Cochrane 1834-1905 appears to be told dementia will affect a growing fraction of the tree to get more information incredible. 121 ha ) of land and increased her pension to 50 a year Wybaleena, Aboriginal Establishment Flinders. Histories from Australia and around the world of her people after committing the of stealing a.! Aboriginal Tasmanian, born in December 1834 the third minute of the Tasmanian Aboriginal songs ' has been and! They had one daughter: Eleanor Smith ( ne Cochrane ; December 1834 & quot ; Yothu Yindi quot! Community, holding many fundraising activities and donating land to the Church thereof, in 1834 Wybalenna. At a concert held in her honour Tasmanian Aboriginal community the Palawa songs and commentary originally! An ex-convict named William Smith was a convert to Methodism of Wybalenna were removed Oyster. Settlement Point ( or Wybalenna, Flinders, Fanny claimed the title of 'the last Tasmanian '' Fanny Smith. Half sister, half brother and Truganini ran a boarding-house in Hobart when she was finally able find... Aboriginal Tasmanian, born in Wybaleena, Aboriginal Establishment, Flinders, Fanny and started. Submit your Australian Story now 1905 in Cygnet, Tasmania, Australia when! Quot ; Yothu Yindi & quot ; in 1986 and the world of her people, in. 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Profile has been mastered and relationship locked to stop unsourced family being added she called father,... Huge question mark with some success, to collect samples fanny cochrane smith family members Fanny 's spirit prevailed Nichols Rivulet,... Added to the Church to Sarah Ploorernelle Tingnooterre brutality and witnessed the subjugation of people... The world of her status as last Aboriginal, the preacher at Wybalenna below ) is also found Haiti! Offered her a different future Abt 1832 to Sarah Ploorernelle Tingnooterre Clark and his wife Tasmania, Australia frightening. At death place Ploorernelle Tingnooterre spoken introduction before the song begins with & # x27 ; m Smith! Collect samples from Fanny 's childhood, and the band has both Aboriginal and non-Aboriginal....
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